Merry Christmas

A Parable For Our Times Bill Moyers December 22, 2006 Bill Moyers is president of the Schumann Center for Media and Democracy. The center's senior fellow, Lew Daly, was his accomplice in this essay, written exclusively for TomPaine.com. The Christian story begins simply: A child is given, a son. He grows up to be a teacher, sage, healer and prophet. He gains a large following. To many he is a divine savior; to the rich and powerful he is an enemy. They put him to death in brutal fashion, befitting his humble beginnings in peasant Galilee and his birth in a stall thick with the raw odor of animals. Toward the end of his life, Jesus preached in the Temple to large crowds, reaching the height of his power. There he told the parable that likely sealed his fate. He said there was a man who created a prosperous vineyard and then rented it to some tenants while he went away on a journey. At harvest time, the owner of vineyard sent a servant to collect a portion from the tenants, but they beat the servant and sent him away empty-handed. Another servant came, and they struck him on the head. Another they killed. Finally, the owner sent his own son to collect the back payments. “They will respect my son,” he thought. But when the tenants saw the son, and knew him to be the heir, they saw their chance to take full possession of the harvest. And so they killed the son, thinking now they would owe nothing from the vineyard to anyone. The listeners understood the symbolism: God, of course, is the owner of the vineyard, and the vineyard is Israel or the covenant, or, more broadly, the whole creation. It is all that God entrusts to the leaders of his people. And what is in question is their stewardship of this bounty. In the parable, the “tenants” are the leaders of Israel. They hoard the fruits of the vineyard for themselves, instead of sharing the fruits as the covenant teaches, according to God’s holy purposes. And the holiest of God’s purposes, ancient tradition taught, is helping the poor, and the fatherless, and the widow, and the stranger—all who do not have the resources to live in a manner befitting their dignity as creatures made in God’s image, as children of God. When he finished the story, Jesus asked the people what the owner of the vineyard will do when he comes back. “He will kill those tenants and give the vineyard to others,” Jesus tells them. In the Gospel of Matthew, the people themselves answered: “He will bring those wretches to a wretched end, and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.” Political dynasties fall from negligent stewardship. One thinks of the upward redistribution called “tax relief”; of the Iraq invasion sold as critical to the “War on Terror"; of rising poverty, inequality, crime, debt, and foreclosure as America spews its bounty on war and a military so muscle-bound it is like Gulliver. It would be hard to imagine a more catastrophic failure of stewardship, certainly in the biblical sense of helping the poor and allocating resources for the health of society. Once upon a time these errant stewards boasted of restoring a culture of integrity to politics. They became instead an axis of corruption, joining corporate power to political ideology to religious self-righteousness. Read More At: Tom Paine